I often write about free speech on this blog. It is one of my core values and its a gut-check reminder that civil liberties only work if they are guaranteed for all citizens. Once again a smart, thoughtful friend of mine has written something that I think it’s important to share.

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by Jason Jaffery

There is a pivotal moment in the Warren Beatty film “Bulworth” when the homeless man played by Amiri Baraka shouts at Beatty’s politician character, Sen. Jay Bulworth – “Bulworth! You got to be a spirit! You can’t be no ghost.”

Invariably when I find myself involved with a question where someone’s rights are being denied this quote pops into my head. This year, during this presidential election, more than any other time during my nearly 25-year career as a civil libertarian, an activist and a non-profit leader, this quote has become a guiding principle.

Much ink has been spilled on why this presidential election matters so distinctly. I agree with all the reasons articulated for why Donald Trump is so monumentally unfit for the presidency.  But I’ll add an additional reason why I believe Trump is a danger.

Trump either doesn’t understand the U.S Constitution, or doesn’t care about its meaning. Most likely both.

As we consider the ongoing experiment of participatory democracy, the success of that experiment is predicated on our civil society adhering to an articulated set of shared norms and values.

This means that, however much we might disagree on issues like abortion, LGBT rights, free speech or racial justice, we can at least agree that there is a process for deciding what laws apply, and a higher wisdom that we can refer to when the path towards those decisions gets muddled.

The Constitution is that guide, and for whatever murk might exist in its words that require interpretation by the judiciary, it is the glue that holds our democracy together.

Donald Trump has weakened that glue.

Trump’s casual disregard for the principles inherent in the Constitution strikes a deep chill in me.

His disregard for constitutional principles – that a free press should be protected from punishment and retribution; that a woman making reproductive health choices should be free from punishment and retribution; that free and fair elections are possible and should not be subject to manipulation – has and will continue to have far reaching consequences.

Trump’s disregard has caused tremendous damage to the country, and our collective confidence in the protections afforded by the Constitution. No matter the outcome of next week’s election, hard work and allegiance to core American values are what will help us survive as a republic.

Which leads me back to the quote with which I began.

In the face of a crisis like Trump, and the overwhelming shift that is occurring in our society, it is understandable to freeze. The level of stress induced by Trump’s behavior, and the behavior he has inspired in his countless supporters, is truly overwhelming. Many friends and associates have expressed a feeling of helplessness and despair.

But we are not helpless. We can act. In fact, we must. Because to act is to be a spirit, not a ghost.

This election and what it has wrought should be a national call to service. Each of us can and should be a spirit. Participate – be present, be visible.

Whatever action we take—calling on friends and family to make sure they have a plan to vote; knocking on a stranger’s door to provide early voting times and locations; serving as a legal, trained poll observer to ensure everyone’s voting rights are protected – is a spirited act.

As is making a contribution to the candidate who is committed to protecting to Constitution, and whom we can hold accountable if and when her administration makes choices with which we disagree.

I have done all of the above and hope you will too. It is our right, and our duty as Americans, to be a spirit not a ghost, at every opportunity—from this moment until the election, and every day afterwards.

Be a spirit, not a ghost.

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The word Queer is one I have not used in a very long time. When I was in middle and high school we (meaning the girls) used it as a pejorative for anything “odd”. In hindsight the “oddness” was easily translatable to outside the heterosexual norm. Haven’t thought about that in years.

The association I have with Queer now, which only came to the surface because I was taking a SafeZone training at work, has to do with AIDS activism from the 1980’s and 90’s. HIV/AIDS was a new and ugly scourge. A death sentence.

In those days I was in the midst of activists and performance artists raising awareness, fighting against stigma and ignorance. I wore a Silence = Death pin, marched at PRIDE and knew people flying to France for experimental drugs they could not get here. And they are no longer here.

Now I know HIV positive people who are continuing to live their lives and Queer means something different. Far from the NEA Four days, the word Queer is being reclaimed in Queer Theory and Queer Studies.

I wonder how much the early activism is forgotten in the face of progress? I hope it remains part of the narrative as we continue to fight for legal rights in the face of counter legislation advocating discrimination.

I would love to direct a staged reading of the play Bent somewhere locally. I think its time to remember.

So we don’t forget.

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